From the vengeance of the Jews to the millennium fundamentalist defenders of the state
According to Iran Gate news, the Public Relations Department of Tabriz University of Medical Sciences announced that students from four schools in this city, one school in Kendroud village, and one school in Varjoui village have been transferred to medical centers with symptoms of poisoning. According to the newspaper Sharq, a number of students in Kashan have also been poisoned and are hospitalized.
Molavi Abdolhamid, in his Friday prayer sermon, considered the series of poisonings as retaliations by the Islamic Republic government against protesting women and girls. Abu Al-Fazl Ghadiani, a founding member of the Mojahedin-e Khalq organization, believes that Ayatollah Khamenei is behind this revenge, taking advantage of the suppression of street gatherings to satisfy his own malicious desires. In this path, the wise and brave pioneers of the women’s movement have targeted the health and security of body and mind.
From this perspective, the victimized schoolgirls sought revenge, and it was of a collective nature with religious motivation. This type of retaliation has a historical background, examples of which include a Jewish group called Nakam, meaning revenge in Hebrew. After the end of World War II, they sought vengeance for the Jews who lost their lives in the Nazi concentration camps, particularly in the crematoriums. The main core of the Nakam group consisted of Jews who had escaped from the ghettos of German-occupied areas and engaged in partisan warfare.
During these partisan wars, this group carried out retaliatory actions, including the massacre of 38 civilians in a current Lithuanian village. The Jewish partisans killed all the men, set the village on fire, and killed their families.
The Nakam group sought blind revenge against the six million Jews who perished in the Holocaust. They wanted to kill six million Germans, regardless of whether or not these Germans had a role in the massacre of Jews. Their plan was to poison the water supply network of cities such as Hamburg, Frankfurt, Munich, and Nuremberg.
The leader of the Abel Kuhner Blue Group went to Palestine and obtained a deadly poison with the help of Jewish scientists who had fled there during World War II. The poison was capable of killing millions of Germans. However, his plan was exposed during his return journey, and when he was on a ship heading to Europe, he was arrested by the English. Before his capture, he disposed of the poison so that it wouldn’t fall into the hands of the English.
Frustrated by the failure of this plan, the vengeful group sought to massacre the remaining Gestapo survivors in the prisoner camps. The group members managed to infiltrate a bakery in one of these camps and poisoned the bread with arsenic. Thousands of sick and miserable German prisoners were affected, but no one died. As a result, their second plan was also exposed, and the vengeful group’s activities became sterile, causing them to disband. Abel Kuhner immigrated to Israel and later became one of the country’s great poets.
However, our revenge-seekers in our schools have not had their plans exposed nor become sterile. The security apparatus has not brought any clues about the perpetrators of these poisonings to light and has been bolstered by the belief in the presence of extremist governments and religious groups in this revenge-seeking movement.
This revenge is of the blind revenge type, as it affects all teenage girls, whether they have played a role in the protests or remained silent. The vengeful ones burn the blind and dry ones together. It is unclear what role the students who have been victims of revenge in the schools of Tabriz and Khalkhal have played in the protests, or whether they have played any role at all. If only the poisoned students were now hospitalized from cities where the protest movement was less visible than in other cities.
Blind revenge burns the blind and dry ones together. It remains a bitter satire in history that the Dar al-Mu’minin of Kashan becomes the scene of religious revenge. Perhaps vengeful individuals who consider themselves religious find in this illusion that they have learned revenge from their own God, witnessing in the Torah and the Quran numerous accounts of vengeful acts by God against people who turned their backs on the prophet sent to guide them, deserving divine punishment.
In many of these narrations, divine punishment would descend upon all the people of a city or a nation equally, and the sinful and innocent would burn in the fire of divine vengeance. The divine punishment would come in the form of blazing fire and earthquakes, killing both the young and old, humans and animals. These collective retaliations know no discrimination or distinction.
Persian
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